Crossing into Israel

Dateline: January 28, 2023

Leah and I were up at dawn, waiting for the car that would shuttle us from Amman W Hotel to Allenby Bridge, while the balance of our Viking posse was flying from Queen Alia International Airport to various destinations across America. We were excited about 9 extra days of travel throughout Israel, but we were having a last-minute case of shpilkes (anxiety) about our decision to cross the border by bus on Shabbos (Jewish sabbath).

Long before the start of our Middle Eastern adventure, Leah and I had vacillated between flying into Tel Aviv from Amman or completing a land crossing–so we did a time analysis of the two. By flying into Ben Gurion Airport, wading through long security lines before reaching Customs and Immigration, waiting at the luggage carousel, finding an airport taxi during Sabbath, and driving to Arthur Hotel in Jerusalem, we figured it would be a five-to-six-hour ordeal… for about $700.

Or we could taxi to Allenby Bridge, cross between countries, and hire an Arab on the Israeli side to drive us to Jerusalem–all for a hundred bucks and half the time! It seemed like a no-brainer to me.

In addition to our driver, we were accompanied by a handler (packing a pistol) whose job it was to massage the bureaucracy… and he made all the difference.

The ride from Amman was unremarkable–only half-an-hour to the Jordanian border. The immigration terminal was just awakening at 8 AM, with handfuls of early arrivals already waiting for officials to begin processing visas. The handler approached an open window on our behalf with our passports and $30 in hand for departure tax. After that, it was a waiting game.

Another half-hour passed before we were ushered to an open square where transfer busses were boarding for another $10 per person and $2 per bag–all for a 10-minute drive across no man’s land.

Once underway, I lost count of the number of checkpoints we crossed until we finally arrived at the first Israeli immigration building. No one told us what to do or where to go, so I watched what the others were doing and mimicked their behavior.

I grabbed our bags from the cargo hold. They were scanned against our passports, and joined an avalanche of luggage being fed into an x-ray conveyor disguised as a black rubber flap, where they disappeared inside the terminal.

Leah and I joined a chaotic queue outside the terminal that inched toward the entrance and eventually merged with a rowdy, serpentine line inside the terminal that crept toward a block of AIT scanners flanked by Israeli security. Today, being Shabbos, only one scanner was operational, which only exacerbated the crowd’s irritation and frustration, especially when VIPs were intermittently ushered past us in their special lane.

It took an hour to reach the scanner, which led to another half-hour wait in a subsequent line before we were interrogated by an immigration officer who finally issued our tourist cards, and directed us through a makeshift wall that revealed a warehouse of suitcases and packages waiting to be collected.

Picking through piles of Samsonite, Tumi, and American Tourister might have taken hours had it not been for our electronic tags. After reuniting with our suitcases, we had one final queue to master, staffed by a baby-faced security agent who double-checked our IDs against the luggage registry created outside. We were now free to travel about Israel for the next 9 days.

Once we were officially on Israeli soil, we were introduced to Abdul, the taxi driver who reeked of smoke and spoke limited English. Nevertheless, we negotiated a 200 NIS fee ($55) to our hotel in Jerusalem… or so we thought. Forty minutes later, we were standing outside Damascus Gate, where Abdul mimed that he could drive no further due to a military high-alert.

We learned from a passer-by that a 13-year-old Palestinian boy had shot and wounded an Israeli father and son near the entrance to the City of David National Park, while in a separate event the night before, 7 worshippers were killed and 3 were wounded outside a synagogue in East Jerusalem by a West Bank militant, making this the deadliest attack on Israelis in recent years.

In response to the attacks, authorities countered the violence by positioning officers from a counter-terrorism unit “permanently” in the Old City to “promptly respond to exceptional events whenever necessary.” Troops seemed to be omnipresent around the perimeter of the gate.

“Just our luck,” said Leah. Her voice was filled with resignation. “This was my biggest fear! Now what!?”

“I think we’re actually safer than before,” I answered. “The threat of violence is always a real possibility, but Israel knows how to respond to situations like this, especially with the arrival of Secretary of State Blinken.”

“That may be true,” Leah offered, “but many of these soldiers don’t even look old enough to shave!”

Once we got our bearings, we drudged down deserted Jaffa Street–our roller bags bumpety-bumping behind us–until we reached Arthur Hotel.

Since we were far too early to check in, we parked our bags at the hotel and set out on foot to get lost in the Old City and trust our instincts to get back. We discovered the Armenian Quarter, one of the four quarters of real estate within the ancient walls,

which somehow led us to the Christian Quarter, where we stumbled upon the Church of the Holy Sepulchre, Christianity’s most revered site, and home to six Christian denominations–Greek Orthodox, Catholic, Armenian, Coptic, Syrian Orthodox, and Ethiopian Orthodox–

Photo by Gerd Eichmann

that have accepted from religious scholars that this church consecrates the ground where Jesus was crucified, buried, and resurrected, as seen in a mosaic interpretation of Jesus’s journey that hangs in the church vestibule.

We were unsurprised to find the Church of the Holy Sepulchre crowded with pilgrims and worshippers from around the world who were here to light a candle and prostrate on the Stone of Anointing;

or worship at the uber-ornate Calgary, under the Altar of the Crucifixion, where the alleged Rock of Calvary is encased in glass;

or hug the Aedicule, a shrine protecting the tomb of Jesus,

under the dome of the Catholicon.

We even came across some Crusader graffiti…

on our way to the lower level to admire the Chapel of St. Helena.

We exited the church with a profound respect for the millions of devotees who have made this their purpose.

And we were captured by the solemnity of the moment, as we sauntered down Via Dolorosa, now aware that this was the fateful route taken by Jesus as he dragged the cross to his final destination.

It was enough to process for one day. We were weary from walking, and it was time to find our way back to Jaffa Street.

Ancient Jerash

Jerash is a modern city 45 km (30 mi) north of Amman,

that surrounds an immense Archeological Park designed to protect the ruins of a walled Greco-Roman settlement,

as well as human remains from Neolithic times.

Photo courtesy of UJ

Jerash evolved from an agrarian village on the banks of Wadi Jerash throughout the Iron Age and Bronze Age, to becoming a 4th century BC garrison founded by Alexander the Great on his way from Egypt to Mesopotamia.

Subsequently, under the reign of Antiochus IV (175 – 164 BC), Jerash became a tax and trade capitol, with special thanks to Zeus for his guidance.

Great Temple of Zeus

As an aside, it deserves mentioning that King Antiochus is regarded as one of Judaism’s major villains for his iron-fisted repression of Jewish laws and customs. He is forever vilified as the ruler who desecrated Jerusalem’s Second Temple by turning it into a brothel and sacrificing a pig on its altar to honor Zeus. His continuing persecution of Jews ultimately prompted an uprising commanded by Judah Maccabee in 167 BC that eventually led to the recapture of Jerusalem and rededication of the Second Temple, spawning the Miracle of Hannukah.

Only Greek inscriptions on city foundations remained after Jerash was sacked by Roman general Pompey in 63 BC. But under Roman rule, Jerash was rebuilt and thrived as an important trading center to Europe and Asia, as evidenced by the array of architectural riches that have been excavated and restored over the past century, making Jerash the most well-preserved, ancient, Roman city east of Italy.

South Theater

A walk through the Archaeological Park carried us back in time when the Roman Empire flourished, and Hadrian’s patronage (Emperor from 117 – 138 AD) benefitted the eastern provinces.

Hadrian’s Gate

There’s the Hippodrome, originally built for chariot races, and later converted to gladiator fights with the addition of amphitheater seating;

the Oval Plaza, with limestone pavers framed by 56 Ionic columns;

the Nymphaeum, the city’s primary water resource…

built to meet the demands of the Western Baths;

the olive oil press located below the floor of the Western Souk…

and a subterranean, water-powered saw mill;

divided spaces for artisan and trade shops lining South Street, outside city limits;

the North Theater, intended for political events;

the unfinished Temple of Artemis–built as a shrine to the patron goddess of Jerash, but utilized as a church during the Byzantine Period, and a fortress during the Crusades.

and other assorted churches built atop the foundations of earlier structures, like the Church of Mariano’s, assembled from stones of a pre-existing synagogue,

and the Church of St. Theodore, completed in 496 AD.

In 749 AD, a devastating earthquake flattened Jerash and turned this once great city of the Decapolis into rubble. It was soon abandoned and largely forgotten until the Crusaders seized the Temple of Artemis from the atabeg of Damascus.

Eventually, the sands of time buried the ruins. Jerash was discovered again in 1806 by German explorer, Ulrich Seezten, who recognized the ruins. But it was only after the British began colonizing the Jordan Valley in 1921 that Jerash became worthy of preserving.

Lucky for us, the British vibe was on full display at the South Theater…

I Love Petra

Weather in Petra can be unpredictable in January. A year ago–on January 26–it was snowing, but today, the temperature would reach 60o and the sky would remain cloudless. What better time to take a hike through history, and walk amongst one of history’s most remarkable endeavors.

With overnight accommodations at Movenpick–directly across the street from the Petra Visitor Center–access to the Old City was most convenient. We assembled early in the town center. The square was quiet except for shops looking for early customers,

and a stray puppy gnawing on a breakfast bone.

Our group gathered around a large map in town center to plan our hike.

Ahmad explained the many ways to get to Petra’s ruins: by foot, golfcart, donkey, horse, or camel. But the only road that takes us there–courtesy of George Lucas, who paved the way for a dramatic scene from Steven Spielberg’s Indiana Jones and the Last Crusade–runs through a narrow gorge known as As Siq,

which is nearly a mile from Al-Khazneh, known as the Treasury.

Beyond the Treasury, it’s another mile past Temenos Gate to the end of the Colonnaded Street

that leads to Qasr al-Bint–Petra’s most intact structure and Nabataean temple.

Ahmad suggested we take our time by foot, but after that, we’re on our own–for as long as we like–and we can return by any means of conveyance.

Once we understood the plan, we started out: past Djinn Blocks–a series of three imposing funerary monuments;

an iconic, two-story Obelisk Tomb;

and a Bedouin musician who may have been busking to buy an extra string for his DIY rababah.

We followed the road through high walls of colorful sandstone, where rocks resembled elephant creations…

and human profiles,

with twisted stone rising upwards of 600 ft (183 m),

and narrow as 10 ft (3 m) across,

until we neared the end of the passage. Ahmad had us form a line and close our eyes as he guided us through the last bend in the gorge.

When the moment was right, we opened our eyes for the big reveal…

and it was a revelation! First light was streaming across the canyon walls,

and bathing the iconic façade with golden sunlight. It was truly a sight to behold! Ahamad declared, “I love my job!”

Petra has been written about to near exhaustion. There’s not much more I can add about the Nabataean Kingdom that UNESCO World Heritage Convention hasn’t already mentioned, so I will say it in pictures and leave the words to UNESCO:

Inhabited since prehistoric times, this Nabataean caravan-city, situated between the Red Sea and the Dead Sea, was an important crossroads between Arabia, Egypt and Syria-Phoenicia. Petra is half-built, half-carved into the rock, and is surrounded by mountains riddled with passages and gorges. It is one of the world’s most famous archaeological sites, where ancient Eastern traditions blend with Hellenistic architecture.

Situated between the Red Sea and the Dead Sea and inhabited since prehistoric times, the rock-cut capital city of the Nabateans, became during Hellenistic and Roman times a major caravan centre for the incense of Arabia, the silks of China and the spices of India, a crossroads between Arabia, Egypt and Syria-Phoenicia. Petra is half-built, half-carved into the rock, and is surrounded by mountains riddled with passages and gorges.

An ingenious water management system allowed extensive settlement of an essentially arid area during the Nabataean, Roman and Byzantine periods. It is one of the world’s richest and largest archaeological sites set in a dominating red sandstone landscape.

The Outstanding Universal Value of Petra resides in the vast extent of elaborate tomb and temple architecture; religious high places;

the remnant channels, tunnels and diversion dams that combined with a vast network of cisterns and reservoirs which controlled and conserved seasonal rains,

and the extensive archaeological remains including of copper mining, temples,

churches and other public buildings.

The fusion of Hellenistic architectural facades with traditional Nabataean rock-cut temple/tombs including Al-Khazneh, the Urn Tomb,

the Palace Tomb, the Corinthian Tomb,

and the Deir (“monastery”) represents a unique artistic achievement and an outstanding architectural ensemble of the first centuries BC to AD.

The varied archaeological remains and architectural monuments from prehistoric times to the medieval periods bear exceptional testimony to the now lost civilisations which succeeded each other at the site.

© UNESCO World Heritage Centre 1992-2023

Petra was a marvel. And it may have been the overwhelming feeling of awesomeness that gave us the energy to return to the plaza by foot and express our satisfaction. So too thought the young girl with special needs, who spontaneously shared the moment with Leah.

There was so much cultural, historical and scientific significance to absorb in a day, which led me to conclude that the worst thing about Petra was not having another day to do it all over again.

Moses, Mosaics, and Manna

According to the Old Testament (Deuteronomy, 34:6), Moses–at 120 years–ascended the highest crest of Mount Nebo (800m) to view the Jordan Valley.

Although Moses led the sons and daughters of Israel out of bondage from Egypt, Moses was forbidden by God to escort them to the Promised Land.

With every step up the mountain, Moses would contemplate his sin of doubting God’s concern and commitment to The Chosen People. Was it anger or despair that provoked Moses into raising his staff and twice striking the Rock so his congregants and their cattle could drink from the wellspring that burst through the ground, and quell their complaining?

A shrine in Wadi Musa purports to be the perennial natural spring that arose from the rock struck by Moses. The site is most popular among Christian and Muslim pilgrims who travel from all parts to drink from the sacred well.

As for me, I took a hard pass; the water was running slow and low, and too risky to sample.

But the miracle performed by Moses sealed his fate. With Joshua assuming a new leadership role, Moses trekked to the highest point on the western ridge of the ancient Plains of Moab for a view of the Holy Land.

Perhaps God provided Moses with a befitting yet bittersweet panorama before he died, other than the hazy scene that I managed to capture.

All the churches atop Mount Nebo were erected over time to commemorate the death of Moses. The earliest known chapel dates to the 3rd century, followed by a 4th century monastery built to support Christian pilgrims.

20th century archaeologists excavated an intact mosaic floor within the baptistery of the chapel that depicts the cultural life of the Byzantine era–

surrounded by figurative motifs with geometric design flourishes…

that also adorn the walls.

and it’s all been preserved in a new church sanctified by the Franciscan Order in 2018.

The mountaintop is rich with artifacts sponsored by the Franciscans. The serpentine cross atop Mount Nebo was created by Italian artist Gian Paolo Fantoni to symbolize the miracle of the bronze serpent forged by Moses in the wilderness (Numbers 21:4–9) and the crucifixion of Jesus, whereas the stone Monolith was sculpted by Vincenzo Bianchi in honor of Pope John Paul II’s visit during the Great Jubilee of 2000.

As part of the Pope’s pilgrimage to Jordan, he planted an olive tree seedling that he dedicated to peace in the Holy Land.

Ironically, while the tree has prospered, peace has yet to bloom.

Having admired the mosaics of Madaba and Mount Nebo, our group got a personal look at the process at Jordan Jewel Art & Mosaic, which was created in 2008 through Jordan’s Queen Noor Foundation Community Development Initiative as a means of preserving an ancient artisanship introduced by the Greeks over two thousand years ago.

The project has also been a boon to tourism and employment within the governate, with over 100 mosaicists working at the studio or from home, creating historical souvenirs for tourists.

Depending on the pattern and the size, the mosaic can be extremely detailed, at times requiring tens of thousands of intricately-sized tiles and several weeks to complete.

Our crew eventually returned to Madaba for a traditional lunch at Hikayet Sitti (“My Grandmother’s Story”)–a family-owned restaurant in an old home belonging to the Karadsheh family through many generations.

It now belongs to Feryal, the gracious owner/chef who prepared a tasty array of mezza (appetizers) to start,

and a kettle-sized helping of Maqluba–a traditional Middle Eastern dish of chicken, vegetables and rice that’s prepared in a pot and presented upside down.

Feryal distributed the recipe to the home chefs among us, but as I read through the prep and ingredients, I was certain the dish was more complicated:

MAQLUBA


Fry pieces of eggplant, cauliflower, and potatoes
• Boil pieces of chicken
Arrange at the bottom of the cooking pan pieces of tomatoes, carrots, onions, sweet pepper,
and garlic
Then add the fried eggplant, cauliflower, and the potatoes
Add pieces of chicken
Cook them together with water
Add the rice to cook together
Add black pepper, cinnamon, nutmeg and cardamom, cumin, cloves, coriander
Cook until water is evaporated
Put it on low fire for 5 minutes
Let it rest for 5 minutes
Serve it as upside down

Feryal Karadsheh
Hikayetsitti@yahoo.com

As we savored every bite, we were invited to put our tastebuds to the test by identifying all seven spices in our food. My mind immediately raced to episodes of Hell’s Kitchen, when contestants competed in blind tastings for Gordon Ramsey, and the winner received a hot air balloon ride with a champagne lunch.

But Feryal was offering something much better. The prize at Hikayet Sitti was a cold beer from her brother’s brewery… and it was delicious.

After lunch, the coach stopped briefly at Shobak Castle (12th century) enroute to Petra, just as the sun broke through the haze to shower the ruins in golden light.

The castle is a stark reminder of Crusader glory amidst the plunder and ruin of the times.

Our coach driver raced the last hour to Petra with the hope that we’d arrive in time for sunset, and we were duly rewarded with a perfect sky in Wadi Musa just as the sun was falling behind Mount Hor.

It was a good omen for our excursion to Petra the following day…

Jordan Redux

We were a crew of 48 aboard the Viking Ra, divided into 2 camps of 24 travelers who identified as Bus A or Bus B.

Most of the cruisers returned home at the end of our Nile excursion, but 18 intrepid globetrotters–a union of both buses–continued our journey to Jordan for four nights, where we were greeted at Queen Alia International Airport by Ahmad Al Khaldi, our tour director and self-proclaimed terrorist, who adopted the moniker after once guiding the brother of ventriloquist/comedian Jeff Dunham.

Upon arrival to Amman, we boarded a coach for a half-hour ride to Madaba. It was an ambitious itinerary with a lot of ground to cover before reaching the Dead Sea,

but we quickly knew–given the depth of Ahmad’s knowledge, wit, and organization skills–that we were in good hands.

During the half-hour ride to Madaba we absorbed some background about this ancient city that’s renowned for its skilled mosaic artisans,

and its deeply religious ties to Christianity and Islam.

After an orientation of one ofJordan’s holiest landmarks,

we headed to Madaba’s feature attraction… the Greek Orthodox Basilica of Saint George,

where the current structure, consecrated in 1896 is adorned by mosaic icons on every pillar…

but it’s the mosaic floor that’s the star of St. George and Madaba!

The partially restored mosaic map of the Holy Land originates from the 6th century, and was excavated in 1884 when the current church was built atop the ruins of the original Byzantine church. Over 2 million tiles comprise a detailed rendering of the Middle East with surprising detail and accuracy, making it both an artistic masterpiece, and the oldest surviving representation of familiar biblical sites.

We bypassed Mt. Nebo (to be explored the following day) and continued to the Dead Sea Museum,

where we enjoyed an aerial panarama of the Jordan Rift Valley with the lowest elevation on earth (-1410 ft).

and a closer examination of the area’s geological and cultural significance.

Developers see tremedous potential in promoting Dead Sea tourism, touting first-class accomodations and access to its briney beaches. And they’re wasting little time in hotel construction,

because at it’s current rate of evaportion, the Dead Sea will cease to exist by 2050.

Shortly after checking into the sprawling Movenpick village…

it was time to relax with a mud treatment,

and a bouyant soak. What a feeling!

There’s been lots of internet chatter about which country, Israel or Jordan, has the best beaches. The answer is easy: it’s whichever one you’re on!

However, the east coast scores extra points for hosting the sunset over Jerusalem most nights.

Egypt: Gimme That Ol’ Time Religion

Like many ancient civilizations, Egyptians were obsessed with religion and mythology. They pledged their love and devotion to more than 700 distinct deities entrusted to protect the natural order of all things (wind, water, sun, sky, etc.) from creation to afterlife. In exchange, the devout would be rewarded with an everlasting life of prosperity, good fortune, and happiness… once they reached their final destination–the Underworld.

Gods and goddesses were personified as powerful creatures,

and hybridized animals,

and amalgams of animals and humans.

Egyptian paganism lasted long into the 5th century. However, with Egypt situated at the intersection of Europe, North Africa, and the Middle East, Egypt was also at the crossroads of influence when monotheism gained a foothold in the Middle East and spread throughout the continents.

When synchronizing Egyptian chronology and Old Testament timelines, the earliest record of monotheistic worship in Ancient Egypt occurred during a time of remarkable prosperity when Joseph–in his role as Grand Vizier of Egypt–governed and fed its people, while surrounding neighbors faced famine and hardship.

This informed Jacob’s decision to relocate his clan from Canaan to Egypt in search of provisions and an unforeseen reunion with his son. Biblical scholars have speculated the date to be 1875 BC.

This led to the eventual settlement of the Israelites, whose numbers may have grown to 2,000,000 over the next 430 years, until the storied Exodus–which would have occurred in Year 18 of Thutmose III’s reign–in 1446 BC.

Interestingly, Amenemhat, Thutmose III’s first-born and heir apparent, mysteriously predeceased his father, and was inscribed on a column at the Temple of Amun at Karnak shortly after the death of Hatshepsut and the subsequent accession of his father to Pharaoh.

Religious reform from polytheism to pagan monotheism was momentarily embraced by Amenhotep IV during the his reign (c. 1358–1341 BC).

For some unknown reason, he changed his name to Akhenaten and elevated the cult of Aten (the sun disc) as the one and only true God.

Akhenaten went so far as to scrub all references of Amun-Ra from Karnak and build a new worship center and capital in Amarna, 170 km south of Thebes. But Atenism was short-lived; it never survived Akhenaten death, as he was so reviled by the priests that critics would often refer to Akhenaten as the Heretic King.

Subsequently, Tutankhamen–upon his ascension to the throne–reverted to worshipping Amun-Ra with his wife/half-sister, Ankhesenamun. He was 8 and she was 13 when they wed, albeit she was previously married to her father for a short time.

They had two daughters together; both were stillborn. Tut died suddenly at 18 from a fall or malaria or both, leaving Ankhe without an heir. She remarried Ay (presumedly her maternal grandfather), the next pharaoh, and soon disappeared from history.

Polytheism remained the cultural norm for the following 1,400 years, until Egypt bore witness to the seeds of a new cultural revolution when the Holy Family escaped the wrath of Herod the Great’s infanticide decree c. 7 BC, and sought refuge in Egypt for the next three-and-a-half years.

Their journey through the Sinai dessert and across the Nile to Heliopolis…

brought them to the Roman fort of Babylon in Old Cairo,

where they found shelter in a cave for the next three months,

which would later become the foundation for the Church of Martyrs Sergius and Bacchus in The Cave (aka Abu Serga) built in the 4th century,

and the site of a water well which nourished Joseph, Mary and baby Jesus during their stay.

Other distinguishing features of the church include: the wall of painted icons;

and the precious relics of Saints Sergius and Baccus.

Worship of pagan deities began to wane around the late 4th and early 5th Centuries as Christianity became popular, and was finally outlawed in the 6th Century by Christian Roman Emperors. Consequently, Old Cairo became an important center of Christianity in the world, with Monasticism begetting Coptic Christianity, and extending throughout the Arab tribes.

With Coptic Christianity taking root, church worship proliferated in Byzantine Egypt, as did the number of churches in Old Cairo.

As Leah and I walked through Old Cairo, we were transported through history.

We took time to explore the Church of the Virgin (aka Hanging Church), which dates to the 3rd century.

Egypt was conquered by the Rashidun Caliphate in 646 AD, ending 7 centuries of Roman rule, but Christianity survived the war. The Arab invaders carried the Quran with them, and slowly converted the Copt population to Islam. By the end of the 12th century–which coincided with the end of the Crusades–the Christians lost their majority status thanks to intermittent persecution, destruction of Christian churches, and forced conversions by the Muslim brigade.

Today, Coptic Christianity accounts for 10% of Egypt’s population. And while they are mindful of their slim minority and occasional, bigoted backlash, the Copts are not shy about their zeal.

Nubian Coptic Church, Esna

The survival of Judaism in Egypt has been less fortunate. Only 100 Jews remain in Egypt, mostly concentrated in Alexandria. To date, only three Jews live in Cairo, and all are women. The youngest of the bunch is Magda Haroun, age 70, and the elected representative of Cairo’s Jewish community.

Ben Ezra Synagogue, 9th century AD

But Magda is living proof that all three religions can co-exist under the same roof. After all, her ex-husband is Muslim, as are their two daughters, and her current husband is Catholic.

Protecting the Nile

Egypt has relied on the Nile since the dawn of civilization. For over 5000 years, the Nile has pushed nutrient-rich silt through its 6600-km waterway from the wellsprings of Lake Tana in Ethiopia (Blue Nile) and Lake Victoria in Uganda (White Nile), on its way through Cairo, where it eventually runs across the delta and drains into the Mediterranean.

Just as the Nile shaped the landscape, it also shaped a society that believed in the Nile’s magical properties. Ancient Egyptians believed that gods controlled the Nile. They venerated Sobek, the crocodile god who created the Nile,

and prayed to Khnum–lord of the water–who fertilized the river banks, thus enabling Hapi, the goddess of ‘Annual Flooding’ to enrich and irrigate Egyptian crops.

Pharaohs used the Nile as a transit zone for long-hauling building supplies between coastal cities, and establishing monuments to the gods and themselves along the way, like the temple of Kalabsha in Nubia.

Even Aga Khan thought the bank of the Nile was a good idea for a Fatimid mausoleum.

Yet the river that once placed Egypt at the center of the civilized world for 3 millennia is now on life support, and poses a serious threat to the welfare of Egypt’s agriculture, aquaculture, and transportation sectors.

Unfortunately, the matter has been complicated by issues that stem from Egypt’s internal struggles, while the nation also battles other problems originating from south of the border.

For one, Egypt’s population already exceeds 110M, and is projected to swell to 121M in 2030, 160M in 2050, and 225M in 2100.

Egypt’s alarming growth rate over the past millennium has placed the country in economic jeopardy for the foreseeable future. Presently, nearly one-third of the country lives in poverty.

Additionally, with 97% of a dependent population living along the banks of the Nile and its delta, the existential threat to the river Nile has heightened significantly.

Intervention by Egypt over time has resulted in benefits and new challenges…

By partnering with the Soviets between 1960 and 1970,

Soviet-Egypt Friendship Monument

Egypt constructed the Aswan High Dam–an immense embankment dam–upriver from the original Aswan Dam completed by the British in 1902.

It’s purpose: to control flooding;

provide increased water storage for irrigation;

generate hydropower;

and encourage tourism–all seen as pivotal to Egypt’s industrialization.

Yet, there have been unintended environmental consequences to damming the Nile:

  • The dam restricts passage of rich volcanic sediment that once swept along the entire riverbed, but now struggles to reach the Mediterranean.
  • The Nile Delta has lost a substantial amount of arable land due to the Nile’s inability to provide an unabated flow rate to defeat a rising sea.
  • A 15 cm rise in the Mediterranean’s sea-level over the past century is expected to double over the next 30 years from climate change.
  • To compensate for the salination of the soil, farmers must pump more fresh water from the Nile onto their crops, causing additional pollution from synthetic fertilizer runoff.

According to the Intergovernmental Panel on Climate Change, the U.N.’s group of climate scientists predict the impact on the Nile will be catastrophic. They say it will lose 70% of its flow by the end of the century, with the water supply plummeting to a third of its present capacity.

Good for camels, but not for human survival.

Egyptian officials have also been wrangling over water rights and diplomacy with Ethiopian counterparts, arguing that their water security has been irreparably compromised.

However, more than half of Ethiopia’s 110 million people currently live in the dark. Their leadership is hopeful that the Grand Ethiopian Renaissance Dam on the Blue Nile (begun in 2011) will help to electrify the country and generate power for export.

Consequently, the Renaissance Reservoir will cause a 25% loss of hydropower generated by the Aswan High Dam, a reduction in Lake Nasser’s water retention, and a reduction to Egypt’s flow rate by as much as 25%.

With anticipated droughts in East Africa, a 2oC rise in temperature across the region, and a population crisis that begets increased poverty, it’s imperative that competing countries begin cooperating with each other to protect their citizens and their mutual interests.

Dancing the Tanoura

Tonight was cultural arts night aboard the Viking Ra, and all hands were decked out in their finest Egyptianized evening wear, in celebration of our host country.

It provided the perfect opportunity for women to shimmy in their cotton camel PJ pants, embroidered tunics, and spangled belly dance costumes,

while a few men rocked the casbah in their galabeyas (long shirts) and keffiyehs (square-shaped, cotton scarves).

Personally, my taste borders on Tommy Bahama does Margaritaville at REI, with little to no resemblance of anything Middle Eastern-related, so I reimagined a hand towel as a Nemes (royal headdress), and called it a night. Leah chose to ignore the fashion directive.

It was also a time for traditional Egyptian cuisine–served family style–followed by an hour of Sufi-themed music and dance.

With the riverboat tied up in Esna for the night, Viking passengers benefited from a wealth of local talent who came aboard to showcase their cultural arts–steeped in a medieval tradition of Islamic spiritualism that deals with purification of the inner self through a deep devotion and physical experience of God.

As enchanting as it was hypnotic, a member of the troupe performed the tanoura (Arabic for ‘skirt’), a trance dance not unlike the Turkish Whirling Dervishes, but with an Egyptian “spin.” Its origin dates to 13th century Egypt, when whirling in place became a means to reaching karma. The dancer spins anti-clockwise–which symbolizes Muslim pilgrimage around the Kaaba, while also preventing dizziness.

Our dancer wore a multi-layered tanoura of many colors (collectively weighing over 50 lbs.), as he performed his meditative ritual for over 15 minutes, dancing with trays, and scarves. Unbelievable!

Then the ship lights dimmed, and the tanoura turned psychedelic!

It was an enlightening way to spend the evening!

The Valley Girls and Guys of Thebes.

In ancient times, the Nile split the imperial city of Thebes in two parts:

On the east bank, a fertile garden where 80,000 Egyptians lived and worked, called “City of the Living;”

and along the west bank, Egyptian royalty huddled with their architects and priests to select the best nest for rest in “City of the Dead.”

Occasionally, it was a family affair, with namesake mummies networking in the same vicinity–no doubt, making it easier to pay respects on Pharaohs Day.

Unlike Giza, the only thing resembling a pyramid in the Valley of the Kings is Al Qurn, the highest peak in the Theban Hills at 420 meters.

Perhaps this gave the pharaohs some ancestral comfort, knowing their final journey to eternity had topographical similarities.

At last count, international expeditions have excavated 65 crypts concentrated within the Valley of the Kings and Queens, with only 11 tombs available for viewing.

But the most remarkable thing about this vast necropolis is what’s waiting to be discovered. Hardly a day goes by without hearing of a new discovery from the dozens of white “dig” tents that dot Luxor and Giza.

Easily, the most famous discovery came from British archaeologist, Howard Carter,

whose remarkable discovery of King Tutankhamen’s tomb in 1922 created a global sensation.

But seeing is believing.

Viewing the tomb requires a special ticket, and admission is limited.

While the tomb’s treasures have been removed, (see Egyptian Museum Mania),

the mummy and first sarcophagus remain intact.

Equally impressive is the remote Temple of Deir el-Bahri (KV22), anchored to the rockface below Al Qurn.

It was commissioned by Hatshepsut, who broke the aristocratic glass ceiling in 1480 BC by becoming Egypt’s first female pharaoh. Throughout her 22-year reign as king, she cross-dressed as a male, wearing a fake beard, a traditional headdress (nemes) with cobra, and a short kilt like her male predecessors.

While controversial as a female pharaoh, and all but erased by her successors, Hatshepsut’s place in history was secured as the only female interred in the Valley of Kings.

Nearby, the Valley of the Queens is only 2 km away by club cart conveyance,

where the shining star of the valley is Nefertari’s tomb.

Officials require a special admission ticket–that only allows 10 visitors at a time to roam through the chambers for only 10 minutes–upon theorizing that reduced traffic likely reduces environmental impact.

Nefertari was the first of Ramses’ II Great Royal Wives (6 in total). In fact, he was so smitten by Nefertari’s beauty, that he built her the grandest tomb on the block, and shared his glory side-by-side at Abu Simbal.

Photo by Alberto Capparelli on Pexels.com

Besides her good looks, Nefertari earned her place at the palace table as the king’s court communicator. She was a writer, a strategist, and a skilled diplomat in support of her husband.

A long tunnel empties into an antechamber…

followed by a second staircase,

that leads to a burial chamber…

supported by elaborately painted columns,

with finely decorated funerary rooms at the wings,

featuring the sacred bull and seven celestial cows, who collectively represent the Goddess Hathor.

Given today’s global issues of gender identity, glass ceiling theory, propaganda, and branding, it might be wise to take a papyrus out of ancient Egypt’s playbook for the benefit of clarity.

Hathor’s Opus

If temples had beauty pageants, then Dendera’s Temple of Hathor would surely win. Only an hour’s float downriver from Luxor, Dendera Temple shines like a polished gemstone on the Nile for all of Hathor’s devotees.

Regarded as the “Mistress of the Vagina,” Hathor exemplified ancient Egyptian femininity as the goddess of love, beauty, music, dancing, fertility, and pleasure…and its all on display at her temple.

From a distance, it’s an unassuming temple,

obscured by a surrounding wall of mudbrick rubble with a golden glow.

However, it stands wonderfully intact for a structure built 2000 years ago, albeit atop the remains of another sanctuary that predates its commission by 2250 years.

While Temples of Karnak and Luxor were built to worship Amun-Ra–the alpha-male of all New Kingdom deities, who brought sun, light, and daily creation to the world–their energy is very androcentric.

Whereas, the Temple of Dendera exudes a powerful yet feminine charm,

evidenced by the 18 four-sided capitals of Hathor–with her cow-eared likeness–supporting the Hypostyle Hall.

Unfortunately, all carvings of Hathor were deliberately defaced by Christian iconoclasts who sheltered within its walls.

Their open fires lined the chamber surfaces with centuries of soot–obscuring the bas-relief paintings–

until a delegation of French archaeologists recently restored the artwork to its original colors.

Hathor’s temple was most likely commissioned during the second rule of Ptolemy XII in 54 BC until his death in 51 BC, and overseen by his successor daughter, Queen Cleopatra VII and her son King Caesarion until her suicide in 30 BC. They are both enshrined on the temple’s outer rear wall.

Romans embellished the temple compound by constructing the Gate of Domitian and Trajan in lieu of a traditional Egyptian pylon,

but stayed true to the Greco-Egyptian design by invoking Nekhbet (vulture goddess and protector of Upper Egypt and its rulers) beneath the lintel.

and beyond the temple columns.

Emperor Trajan also completed a Roman Kiosk in the forecourt.

There’s a wealth of illustrations and hieroglyphic stories throughout Hathor’s temple…

However, the real beauty can be found in the artistic renderings of astrological symbols painted across the Hypostyle Hall, where Goddess Nut ordains the passage of time in a celestial barge.

The masterpiece of the temple is surely the circular zodiac chart of the ancient sky that’s located on the ceiling at the entrance to the Chapel of Osiris–

accessed via a processional staircase that leads to the temple’s rooftop.

Amid controversy, the original engraving was blasted from the ceiling in 1821, and stolen away to France, where it currently hangs in the Louvre Museum in Paris.

Alas, a replica hangs in the chapel.

Which begs the question: Was it guilt and reparations that brought the French back to Dendera to supervise the restoration?

Valley of the Kings by Air

Our wake-up call was 4 AM, and the last thing on my mind was a boxed breakfast to go. I also decided to pass on coffee, thinking I couldn’t risk the chance of floating over the Valley of Kings in a wicker basket (invented by the Egyptians 5000 years ago) and needing to puke or pee.

Meanwhile, Leah had prepared for flight with Dramamine as her go-to prophylactic.

This was not our first ballooning adventure. A few years ago, Leah and I got to float over the Okavango Delta at sunrise with a pilot and 4 others (see Botswana by Balloon). But this time around, we’d be floating over the Valley of Kings, and it got my adrenalin pumping.

The desert air was cool, and the winds were calm–the perfect forecast. We arrived by boat to the east bank of the Nile,

and boarded a sprinter van that dropped us at a vast open field where teams of wranglers were already preparing for launch.

We were given our balloon assignment, and climbed aboard with 25 other “ballunatics.” After a safety drill of “hunker down and brace,” we were ready for lift off.

We felt so small standing under a canopy of hot air and rainbow-colored nylon fabric…

rising 60 feet above us–

not unlike the early morning visitors who had come to gaze at the gargantuan relics of Amenhotep III at his nearby necropolis.

In time, we were joined by so many other aeronauts gliding along the thermals,

that it seemed like heavier traffic in the sky…

than on earth.

Our birds eye perspective brought us closer to the Theban Mountains,

with views of Medinet Habu,

the verdant fields of sugarcane,

and a volume of unfinished housing–a deliberate work-in-progress ploy by locals to avoid paying property tax on completed homes.

But mostly, flying high prepared us for the forthcoming sunrise…

that blossomed before our eyes.

A sight to behold!

Forty-five minutes of fly-time flew by, until it was time for our descent…

at which point the wranglers took over.

Just watching them wrestling with the deflated balloon and lines gave me an appetite.

Breakfast never tasted so good, although the requisite champagne that usually accompanies one’s flight certificate was absent.

Perhaps, the authorities reasoned that our afternoon visit to Dendera Temple in Qena would be best experienced sober.

Luxor Temple after Dark

November, 2021 was a cause for celebration in Luxor, as the Ministry of Tourism and Antiquities marked the formal reopening of the Avenue of Sphinxes with a parade attended by Abdel Fattah Al-Sisi, president of Egypt.

The 1.7 mile boulevard connecting the temples between Karnak and Luxor once boasted 1200 sphinxes. They were buried for centuries under several meters of sand, but are now revealed after 70 years of intermittent excavation and restoration.

Initiated by Amenhotep III and completed during the reign of Nectanebo I around 2,400 years ago, the impressive series of unearthed statues can be categorized into two shapes:

the first being a body of a lion with a ram’s head;

and the second and most reoccurring shape portrays a lion’s body supporting a human’s head.

Our daytime excursion to Karnak Temple was followed by an evening tour of Luxor Temple.

Although the entrance to the gate was originally flanked by twin obelisks, the right obelisk was gifted to France by Muhammad Ali Pasha, Ottoman ruler of Egypt in the early 19th century (see Walking Like an Egyptian), and now adorns the Place de la Concorde in Paris.

Several rulers contributed to the Temple of Luxor over the ages.

Although the temple was started by Amenhotep II in 1400 BC, Ramses II appropriated the first pylon with placement of a pair of black granite colossi of his likeness seated on a throne…

that depicted the unification of Upper and Lower Egypt.

Beyond the pylon, Ramses II also chose to enshrine 17 of his sons within a courtyard surrounded by double rows of columns capped with lotus-bud capitals. He fathered a minimum of 111 sons and 67 daughters.

The Courtyard of Ramses II flows into the Colonnade of Amenhotep III, dominated by seven pairs of 52 foot (16m) open-flower papyrus columns, which still support their huge architrave blocks.

The decoration of the Colonnade of Amenhotep III was largely undertaken by Tutankhamun, who is featured beside his Great Royal Wife, Queen Ankhesenamun, daughter of King Akhenaten and Queen Nefertiti.

Beyond the Colonnade, the Great Sun Court of Amenhotep III showcases the remains of a peristyle court with a double row of sixty columns with papyrus bundle capitals on three sides. They represent the best preserved and most elegant columns in the temple.

While Luxor Temple was conceived to celebrate the Theban trinity of Amun-Ra, married to God Mut, and son, God Khonsu, the religious focus of the adjacent chapels evolved over time from polytheism to Coptic Christianity during Roman rule, until the Muslim conquest of Egypt in the 7th century.

Thus, the Fatimid Caliphate inaugurated the Mosque of Abu El Hagag in 1286 atop the temple ruins and rubble, repurposing columns and stones to create a strange amalgam of Islamic civilization and ancient Egyptian civilization.

Ironically, the Opet Festival–originating during the 18th dynasty of the New Kingdom, and celebrated to promote the fertility of Amun-Ra and the Pharaoh–has now become an annual event.

Following a 3400-year old ritual, a royal procession parades from Karnak Temple to Luxor Temple along the Avenue of Sphinxes accompanying a statue of Amun-Ra within a barque of gold that rests on the shoulders of priests.

The news is enough to make Ramses II stand up and take notice.

Karnak Temple

After 3 days in Cairo, Leah and I were on the move!

We boarded a chartered prop jet with our fellow river cruisers and flew to Luxor,

to greet the Viking Ra–currently tied up alongside the Nile’s east bank. Ra was to be our floating hotel through the following week.

After attending an obligatory safety briefing aboard Ra,

we were soon exploring Luxor and it’s ancient counterpart, Thebes–home to kings and queens from the Middle Kingdom (c. 2000–1700 BC) through the Ptolemaic Kingdom (305–30 BC)–spanning 15 centuries of rule, until Egypt surrendered to the Romans.

Our tour of Luxor began with a visit to the Karnak Temple Complex, encompassing 247 acres, and considered the largest religious structure ever built.

Ram-headed sphinxes (called criosphinx) adorn both sides of the avenue leading to the unfinished, first pylon to honor Amun-Ra, Egypt’s most powerful god and Thebe’s patron deity of the Great Temple of Karnak.

The criosphinxes continue inside the Ethiopian Courtyard (IX Dynasty)–each one cradling an erect statue of Ramses II (c. 1279-1213 BC) between its forelegs.

It flanks the entrance to the temple of Ramses III.

The most impressive feature of the temple of Amun-Ra is the Great Hypostyle Hall, a forest of 134 sandstone columns centered by 12 colossal columns soaring 69 feet,

which supports the remains of a stone roof enclosed by massive walls,

and features intricately carved relief sculptures and hieroglyphs of religious and historical significance…

to honor each of the 30 kings who once ruled the imperial city.

After 3300 years, the site remains substantially intact, yet benefits from painstaking restoration.

After listening to commentary from our onboard Egyptologist, Leah and I strolled the grounds of the ancient temple trying to imagine the enormity of its scope:

while realizing that 3 other sections–the Precinct of Mut, the Precinct of Montu, and the Temple of Amenhotep IV–are also part of Karnak, and still under excavation and reconstruction.

Next stop–Luxor Temple after dark.

The Great Pyramids of Giza

I’ve dreamt of visiting the Great Pyramids nearly all of my adult life, and now, as I gaze through the window of our Viking coach, I catch my first glimpse of these ancient wonders rising beyond a construction zone. Somehow, I can’t escape the notion that these ancient Wonders of the World are part of a half-baked theme park, given their scale and juxtaposition.

We entered the vast necropolis of Saqqara, which served as the ancient cemetery of Memphis,

featuring the Pyramid of Djoser (frequently called the Step Pyramid), considered the world’s oldest known stone structure, constructed c. 2670–2650 BC. This 6-tier, 4-sided edifice rises 205 ft (62.5m).

That’s where I met Abdul the Bedouin, regarded by locals as the honorary mayor of Saqqara.

What luck! Seeing Abdul broadly smiling against this epic backdrop, I knew this was an irresistible photo op… and he knew it too–for he was adding instant authenticity to my visual narrative.

Not long after pressing the shutter release, Abdul eagerly approached me and offered to have Leah take our picture together, but not until I was properly costumed.

But don’t be fooled! Despite his diminutive stature, this mild-mannered goat herder with Clark Kent glasses had a secret power. Abdul the Bedouin could hypnotize me into giving him money in exchange for wearing his shemagh.

He wrapped his arm across my shoulder. “Habibi, you’re going to make me very happy,” he whispered as Leah was composing the shot of us. “After all, I have five children to feed.”

Egypt is a poor country. Wages in Giza average between $500 and $750 per month.

Yet, as a Saqqara personality, Abdul was very good at his job–equal parts ham and shmaltz. And he managed to squeeze me for 5 bucks.

Leah and I resumed our tour of the Saqqara necropolis,

at the site of King Teti’s pyramid.

We followed a dark shaft down a narrow passage…

into the belly of his burial chamber, replete with impressive and very rare pyramid texts traced to c. 2300 BC.

This led to an antechamber lined with relief engravings that showcased the preparations made by Teti’s royal staff in anticipation of his journey to eternity,

after having traveled beyond the alabaster alter to the kingdom of the dead.

Our next stop was the Great Pyramid of Khufu, the largest of the “big three,” standing 481 ft. and constructed c. 2570 BC. And what a site to behold!

Venders were omnipresent, with pop-up stalls surrounding the pyramid’s perimeter.

That’s where we met Mohammed and his camel. While chatting us up, he snatched my cellphone and insisted on taking our picture.

I paid Mohammed a $5 ransom for my cellphone ($1 for each of his 5 children), however, he expressed his disappointment knowing there’d be no camel ride, but only because another vendor was promised Viking’s business:

We ended our visit to Giza with a brief jaunt to the Sphinx…

with still enough time for one last parlor trick before boarding the bus.

As for Abdul and Mohammed, best $10 spent, ever!

Next stop: Luxor, Egypt…

The Oldest Market in the World

In a document dating back to 1434, traces of Dresden’s Striezelmarkt Christmas Market’s existence were found. Additionally, the Turks tell us that the Grand Bazaar of Istanbul has been around since 1455.

Although proponents of both regions claim title to the oldest market (souk) in the world, 100 million Egyptians would beg to differ, because deep in the midst of historic, Islamic Cairo, stands the beating heart of city commerce–a pulsing and twisting labyrinth of passages that is Khan el Khalili–the world’s oldest continuously operating market since 1382.

Passengers of Viking Ra who elected to crowd surf through the Khan el Khalili, got a glimpse of life as it once was during the Mamluk dynasty (from 1250 until 1517), when self-pronounced sultans occupied Egypt after driving out the Crusaders. The souk was built atop the mausoleum of the Fatimid Caliphate, which founded Cairo as its imperial city in the 10th century.

Once divided into distinct districts serving merchants trading copperware, gold accessories, and spices, the souk now balances its variety with every imaginable trinket and souvenir sold among competing vendors standing just a breath away from each other, forming an almost impenetrable wall of sounds, sights and smells…

across alleyways that could barely accommodate our bus.

We disembarked from the bus and melted into a crowd of families strolling past aggressive venders hawking endless supplies of camel pants, pashminas, and pyramid paper weights to tourists,

with a variety of daily-living goods for locals.

For the informed collector, haggling generally starts at 40% off the suggested price, and somehow balances out in the negotiation.

Hungry? No problem! How about a sweet potato…

or fresh baked pita?

Our group enjoyed restaurant dining above the fray,

which was a pleasant respite from the tumult below us.

Egyptian Museum Mania

Leah and I arrived at the Egyptian Museum to dig a little deeper into some of the earliest and most significant discoveries of ancient Egypt.

Of course, we would have preferred touring the Great Egyptian Museum (G.E.M.), but the many delays since construction began (2012)–complicated by supply chain dynamics and coronavirus has pushed the official opening to sometime in 2023, optimistically.

However, when the museum eventually opens, it will be the world’s largest archaeological museum, housing 100,000 artifacts from hundreds of tombs and temples, and the entirety of the Tutankhamun collection.

But for now, we must adjust our expectations by visiting the fabulous Egyptian Museum instead, where a smattering of the riches belonging to Tutankhamun’s tomb have been on view:

including his incomparable solid gold mask,

Photo credit, Egypt Museum

and triple coffins staged within his sarcophagus–yet unfortunately, all without the possibility of photography once we entered the special exhibition room.

There were, however a few items from Tutankhamun’s tomb displayed in the general exhibition hall that were equally as impressive, including:

Anubis the jackal, who guards the crypt
Alabaster canopic jars which held vital organs

A gilded throne beside an inlaid and painted ceremonial chair.

There were so many more treasures to appreciate beyond the towering entrance and throughout the wings of the cavernous exhibition hall.

From the moment we entered the building, we were confronted by a stone Colossus of King Merneptah, successor to Ramses the Great.

Along our stroll, we stopped to appreciate a 2-foot palette of some of the earliest hieroglyphics ever found.

This palette, with reliefs on both sides, commemorates the victories of King Narmer, who came from the south of Egypt to invade the Delta in about 3000 BC. It represents the most important evidence that the first political unification in the history of mankind occurred in Egypt. The two faces of the artifact are topped by the name of Narmer inscribed inside the Serekh, or rectangular frame. In hieroglyphic signs, the chisel reads mr and the catfish reads naar.

The upper section of the back side shows the king wearing the Red Crown of Lower Egypt, followed by his sandals bearer and preceded by his vizier and four standard bearers. Next comes a scene depicting the corpses of 10 beheaded men. In the middle section, two men are holding two felines with extremely long necks representing the people of the North and South under the control of the king and his men. The lower section shows a bull, representing the king attacking the walls of a northern city.

The Serekh is flanked by two female heads having the ears and horns of a cow, which could be the first representation of the goddess Hathor. The scene on the front shows the king, followed by his sandals bearer and wearing the White Crown of Upper Egypt, smiting a helpless foe from the North. The falcon Horus of Upper Egypt stands upon a bunch of papyrus plants holding a northern prisoner. The lower register, or scene, depicts two other northern enemies running away from the king. Inscribed upon their heads are hieroglyphic signs indicating their names or those of their localities.

We stood in awe of the oldest known life-size statue found in Egypt.

It depicts King Djoser of the Third Dynasty seated on his throne and enveloped in a jubilee cloak. The statue was entirely coated with white plaster and painted. The deep-set eyes were once inlaid. The king has a ceremonial false beard and wears a black wig topped by the royal Nemes headdress. The front side of the pedestal is inscribed with hieroglyphic text, indicating the name and epitaphs of King Nethery-khet of Upper and Lower Egypt.

Next, we got acquainted with an exquisite 4600-year old polished, gneiss statue of King Khafra, builder of the second largest pyramid in Giza.

It was found in a pit in the antechamber of his Valley Temple in Giza. The king is seated on a throne flanked by lion heads. The two sides of the throne are decorated with the Sema-Tawy, symbol of the unity of Upper and Lower Egypt. Khafra wears the nemes headdress, surmounted by the uraeus, or royal cobra. He wears the royal pleated kilt. Attached to his chin is an artificial ceremonial sacred beard. He is protected by the god Horus, represented as a falcon, perched at the back of his neck.

Nearby was a triptych of King Khafra’s neighbor, King Menkaure.

King Menkaure built the third and smallest of the Great Pyramids of Giza. The triad of Menkaure was intended to represent him with the personification of the nomes, in the presence of gods, especially Hathor. The king wished to enjoy resurrection and fertility from Hathor and endless offerings from the nomes. He is represented here in an idealistic form between Hathor, with her horned sun disk crown, and a figure of the personification of the nome of Diospolis Parva.

Sheikh el-Balad, Arabic title for the chief of the village, was the name given to this remarkable wooden statue discovered by the workmen of Auguste Mariette, the French archaeologist, because it resembled their own village chief.

The statue depicts Ka-aper, the chief lector priest, in charge of reciting prayers for the deceased in temples and funerary chapels. It is one of the masterpieces of the private statuary of the Old Kingdom.

The arms were separately modeled and attached to the body, a technique frequently used in wooden statuary. A wooden cane supported the left arm, made out of two pieces of wood joined together. The eyes are inlaid; the rim is made out of copper and the white is of opaque quartz, while the cornea is made out of rock crystal.

Also of interest is a small stone carving of Seneb, an Egyptian dwarf who was the chief of all the palace dwarfs, and charged with the care of the royal wardrobe.

He is seated on a rectangular seat together with his wife, Senetites, and his children stand before him. He has short black hair and wears a short white kilt. His wife rests her right hand on her husband’s shoulder and her left hand on his left arm in an affectionate pose.

Senetites, who held the titles of Priestess of Hathor and Neith, wears a black wig that reaches down to her shoulders and a long white tunic. The artist rendered her face with a smile to show the woman’s satisfaction at being depicted with her husband and children.

The son and daughter are shown standing in front of their father in the place where the legs should be. Here, the Egyptian artist succeeded in creating a balanced composition for the figures of the family.

Protected in a nearby glass box was another painted couple. Rahotep might have been a son of King Senefru and thus, a brother of King Khufu. He held the titles of High Priest of Ra at Heliopolis, General of the Army, and Chief of Constructions.

He is seen here wearing a short kilt, short hair, a fine mustache, a heart-shaped amulet around his neck, and inlaid eyes. Rahotep’s wife, Nofret, is described as “the one acquainted to the king.” She is seen wearing a shoulder-length wig, decorated with a floral diadem and a broad collar. Her natural hair can be seen under the wig.

We recognize the distinction in the skin coloring of the two statues: reddish brown for the man and cream wash for the woman. This was an artistic convention followed throughout ancient Egyptian history. The colors are well preserved and the faces have realistic expressions.

However, Queen Hatshepsut was a rare exception. She’s regarded as the most successful woman ever to rule Egypt as Pharaoh (18th Dynasty), and considered an equal among all kings. Hence, her skin color is always portrayed as reddish brown.

Advancing to the mummy exhibition, we were treated to the gilded plaster, funerary masks of Thuya and Yuya.

Yuya was the father of Queen Tiye, wife of King Amenhotep III, and husband of Thuya. Yuya came from the town of Akhmim, where he probably held estates, and where he was a priest of the Egyptian god Min, the chief god of the area, while Thuya held important religious titles, in addition to the title of the Royal Mother of the Great Wife of the King.

As part of the royal family, they were attributed royal burial rites and mummified, guaranteeing them an extraordinary eternity as museum masterpieces.

Leah and I later visited Yuya’s son-in-law, King Amenhotep III, and his daughter, Queen Tiye to share a moment of eternity inside his sarcophagus, under their protective gaze.

But remembering our plan for a night out at the market, we had to put our hereafter on hold.

To be continued…

Walking Like an Egyptian

When Leah and I disembarked from our Northern Lights cruise aboard the Viking Star on February 4, 2020, the entire cruise industry was sinking from the spread of COVID-19. And the travel industry was unable to forecast with any assurance whether or when it would be safe to cruise again. Nonetheless, Leah and I reserved passage on Viking’s Nile River cruise (risk free) 2 years ago, and patiently waited for the coronavirus tide to wane.

Fortunately, Egypt had been less affected than many surrounding North African countries, so we waived our cancellation guarantee 3 months ago, and finally embarked on our eagerly-anticipated journey.

After 2 airport layovers–with extended delays between 2 sunsets–we touched down in Cairo to experience what we hoped would be a trip of a lifetime. We also elected to tack on a 4-day extension to Jordan to experience the “Rose City” built into the pink sandstone cliffs of Petra. And we would finish our Middle Eastern adventure with 9 days in Israel on our own.

We also chose to travel with Viking for their immersive programming, delivered by two resident Egyptologists, Khadiga and Youmna, who offered comprehensive commentary every step of the way.

After a night of well-deserved sleep at the Sheraton Cairo Hotel and Casino, we awoke at 6 AM to the muezzin’s prerecorded call to morning prayer,

and began our tour with an excursion to Cairo’s Citadel of Saladin, the largest citadel in the Islamic world opened in 1176,

for magnificent views of the entire city–a massive sprawl sheltering nearly 22 million people within its metro borders, with what also seems as many stray cats and dogs–

and access to the Mosque of Mohammed Ali Pasha, also known as the “Alabaster Mosque” built in 1848, with twin minarets reaching a height of 84 meters, the highest in all of Egypt.

The prayer hall inside can accommodate 10,000 worshippers under a large central dome surrounded by four semi-domes,

supporting a massive crystal chandelier that has recently been repaired after a 3-year restoration project by Egypt’s Supreme Council of Antiquities.

Across the marble tiles to the east is an adorned, gilded pulpit of carved wood for the chief Iman.

Within the center of the mosque’s massive courtyard of 47 arched doorways finished with 45 domes stands an elaborate alabaster fountain for requisite ablutions.

The copper-clad clock tower rising above the courtyard in the center of the south façade was a gift from Louis Philippe, the King of France in exchange for one of two ancient obelisks discovered at the Temple of Luxor that still stands in the Places de la Concorde in Paris.

Unfortunately, it was a bad trade for the Egyptians, as the mechanical clock is only accurate twice a day since never working properly after installation.

After roaming the courtyard,

it was time for our next excursion to the Egyptian Museum, where we motored by bus through the busy streets and circles of Cairo, while managing to avoid hundreds of pedestrians who habitually cross the roads in all directions, without any regard for traffic or life itself.

Truly, a miracle.

Impressions Photographique de Montréal

It took a few days of walking, cycling, and driving around Montréal before Leah and I found our bearings from atop Mont Royal.

We roamed the rues and parcs of the city in search of historic, cultural, and architectural significance–with an emphasis on good food…and we found it in many of the neighborhoods we visited.

Nouilles de Lan Zhou – Noodle Shop

We followed in the steps of 6 million annual tourists who stroll, bike, blade and run between Notre-Dame-de-Bon-Secours Chapel (1771), 

and the Sailors’ Memorial Clock (1922) at the Vieux-Port de Montréal (Old Port).

We shared a laugh after spotting yet another monster-sized Ferris wheel on the pier, but La Grande Roue de Montréal, erected in 2017 to celebrate Montréal’s 350th anniversary is one of several family attractions that appeal to tourists near and far.

In 1642, New France took root on the banks of the Saint Lawrence River, where French traders and the Crown established a fort (Ville-Marie) in support of a flourishing fur trade. Roman Catholic missionaries followed, intending to establish a North American parish that could convert the Iroquois to Christianity, and build a cathedral that was worthy of a New World capital.

Notre-Dame Basilica was designed by James O’Donnell in a Gothic Revival style, and built behind the original parish church.

Robert Auchmuty Sproule (1799-1845)

The sanctuary was completed in 1830,

and the towers followed in 1841 and 1843.

The interior’s intricate stone and wood carvings were completed in 1879.

The pipe organ dates to 1891. It comprises four keyboards, 92 stops, 7000 individual pipes and a pedal board.

Arson destroyed the more intimate Sacre-Coeur Chapel in 1978, but it was rebuilt from original drawings, and finished with an immense bronze altarpiece by Quebec sculptor Charles Daudelin.

It’s a 5-minute Metro ride from downtown to Parc Jean-Drapeau, an island park surrounded by the Saint Lawrence River. Half the park is natural (Saint Helen’s Island) and the other half is artificial (Ile de Notre Dame), conceived with rock excavated from Montréal’s Metro tunnels.

The park is a fitting tribute and memorial for its namesake, Jean Drapeau. As mayor of Montréal (1954-1957, 1960-1986), he was instrumental in bringing Expo67 to his city. Drapeau is also remembered for securing the 1976 Summer Olympics for Montréal, as well as successfully lobbying Major League Baseball for a major league franchise during its 1969 expansion (Kansas City Royals, Montreal Expos, San Diego Padres, and Seattle Pilots).

Few pavilions from Expo67 remain on the island. Notably, the French pavilion has been repurposed as Canada’s largest casino.

And the United States pavilion, featuring Buckminster Fuller’s geodesic dome has also been preserved, despite a fire in1976 that burned through the structure’s acrylic bubble, leaving only the steel trusses.

Fortunately, the exhibition space within the dome was spared, and has been transformed into an interactive museum named Biosphere, that tells the story of our environment through several rooms of multimedia presentations,

and a wraparound theater space.

But its the iconic geodesic dome that most visitors have come to experience. The New York Times picked the dome as one of “the 25 Most Significant Works of Postwar Architecture.”

Geometry majors may discover 32 triangles from the center of each vertex to the next vertex.

Montréal is also a culinary haven for foodies. We sampled wood-oven-baked bagels from St-Viateur, and smoked meat from Chez Schwartz in the Jewish Quarter. For dinner, Leah and I migrated to Chinatown to sample the fare with Jennifer, a dear friend in town for business.

We settled on a tasty meal of soup dumplings at Mai Xiang Yuan Dumpling, but wondered out loud about the long queue out the the door for Gol’s Lanzhou Noodle Shop.

We made a mental note and returned to Gol’s the following evening, only to find another long line of future diners waiting patiently. I spent my wait time studying the noodle maker through the window…

and tasted his skillset in my meal when we were finally seated and served a tureen-sized portion of steaming heaven.

Authentic Lanzhou braised beef and noodles

These were beef noodles to stand in line for, whenever I’m back in Montréal.

Olympic Pipe Dreams

I treated myself to a bobsled ride at the Nordic and Sliding Center in Lake Placid for no particular reason, and it was amazing.

Yet the notion of barreling down Mt. Van Hoevenberg in a pocket rocket was never part of my original bucket list…although it should have been. So I added it, just so I could cross it off my list.

True, there’s another bobsled run in Park City, but I’m not schlepping to Utah for another sliding track if I’m already here. Besides, Olympic history was made at Lake Placid, when the Americans defeated the Soviets in the men’s hockey finale.

Leah had less than zero interest in joining me, so I was on my own. Unfortunately, she was nursing a bad lower back the past few days, and missing out on a world of world-class activities–

while I was anticipating the thrill of winding through a dozen curves in a rumbling sled, and wondering how I would capture it all without dropping my phone. Carpe diem, all the way!

I filled out a “hold harmless” waiver online; showed the attendant my drivers license (although I wasn’t driving); and booked a 1pm run-time for $125. I thought it a bit pricey for a 55 second experience, compared to the “value” of free-falling from an airplane (Free Fallin’ Off My Bucket List),

or riding Class 4 and 5 rapids on the New River (New River Gorge), but at least I’d have bragging rights among friends.

Leah was willing and able to join me on the Legacy Tour, where we previewed the Olympic Center’s newest facility–the first of its kind, indoor push-track for bobsled and skeleton in the United States–

where athletes can practice start gate techniques for skeletons, and bobsleds. But they’ll need to dress for winter, because it was like a mammoth refrigerator inside!

We warmed up while examining the 1980 track, which is built atop the 1932 track, which runs parallel to the Cliffside Coaster, North America’s longest coaster.

Next, we boarded a bus that drove us to the 1st of 4 start gates of the Combined Track, completed in 2000…

for a look at what $50K to $100K will buy these days.

Then we walked the upper course…

past Curve 1…

to Start Gate 3…

with a distant view of the Ski Jump Center.

I shared my downhill ride with an anonymous coed, who took the first position behind the driver. I squeezed in behind her, with my butt planted on a quilted foam pad. Definitely, not the best position for a bad back, so Leah was right to sit this one out. Instructions were simple: hold onto the inside bars with both hands.

“But how will I video this?” I asked.

The attendant picked his words carefully: “You didn’t hear this from me, but if you hold your phone near the edge of the sled and brace your arm against the roll bar, your phone should fall into the sled if it slips out-ta your hand.”

We got a push and we were ready to roll…

Mt Van Hoevenberg, Lake Placid–Aug 20 ’22

We posted a respectable 52.25 seconds over the 1500 meter run. Olympian athletes can reach speeds of 90mph barreling down the same course.

While not the fastest run at 48mph, it was quick enough to earn me a moment on the gold medal podium.

Blue Lagoon Finale

Today was departure day. While other travelers were hastily checking out of Grandi to meet their airport connections, Leah and I had other plans. We had purposely booked an evening flight to give us another day of touring, but nothing too rigorous. We jumped on the option of keeping the Land Cruiser, and driving ourselves to the airport, coupled with a visit to Blue Lagoon.

Photo Credit: Ragnar Th Sigurðsson/Arctic Images

After two weeks of circumnavigating the country/island for a total of 2020 miles, we were more than ready for a few hours of rest and relaxation before battling the airport madness.

We stopped briefly at a roadside turnoff in Reykjanes to explore our surroundings,

and spelunk a small crater from last year’s eruption.

However, as I write this, I regret missing the spectacle of Iceland’s August 3rd eruption and lava flow of Fagradalsfjall’s Geldingadalir volcano.

Nevertheless, because of the fissure’s volatility, the landscape is scarred and uninhabitable, yet eerily beautiful.

And because of Reykjanes’ geothermal properties, the Blue Lagoon has become legendary for the healing properties of its milky, mineral-rich waters.

Digression…

The social and political landscape of Iceland is an unusual paradox–progressive in some matters, while also Puritanical at times. For instance, currently 67% of women no longer consider marriage a precursor to children.

Nor is organized religion very popular these days. Although Iceland has adopted Lutheranism as its state religion, the majority of Icelanders identify as either atheist or non-religious.

Iceland is also a global leader in promoting and protecting gender rights and equality.

Which begs the question: How can a Penis Museum exist in the center of Reykjavik when Icelanders prohibit nudity at any and all pools, spas and beaches?

After arriving at Blue Lagoon registration,

we claimed our color-coded, “Comfort” bracelet, which entitled us to:

  • Entrance to the Blue Lagoon
  • Private locker
  • Silica mud mask
  • Use of towel
  • 1st drink of our choice

We grabbed a towel on the way to our respective locker rooms–offering both public and private spaces for changing and showering. Once we located an available locker, we were directed to shower before entering the pool. Same-sex monitors were everywhere to assure compliance.

I met Leah outside the bathhouse with my towel and phone. The air temperature was 54oF and we were both shivering.

“What are you doing with your phone?” she asked.

“I need it to take pictures,” I answered.

“Don’t ya think you’re taking a big chance out there?” she continued.

“Probably,” I admitted, “but the water’s no deeper than 4.5 ft, so I’m not too worried. And NO splashing!”

“Okay, but just so you know–if you drop your phone, it’s gone forever. You’ll never find it in this,” she warned.

I gripped my phone with one hand and grabbed Leah’s hand with the other, and together we slipped into the warm, milky waters.

Ahhh!!

The water temperature felt like 90oF, but as we approached the bridge, rushes of hot water circulated around us with a thin mist hovering over the surface.

It’s hard to believe that Blue Lagoon was created by accident when engineers discharged geothermal plant condensate into a nearby lava field and expected the water to permeate the porous rock. But they didn’t consider that sedimentation would eventually clog the pores, and turn the fields into expansive reservoirs.

The lagoon didn’t seem overly crowded, but a lifeguard assured me that today was the busiest day since the pandemic recovery.

Although, the further we ventured, the fewer people we encountered.

until we reached the outer limits of the lagoon to enjoy a quiet moment by ourselves.

That’s when we realized that most of the crowd was either drinking around the bar,

or applying a silica mask doled out from the treatment kiosk. So we did both!

Unfortunately, our time in Iceland has come to a close.

We’ll resume our summer travels in Maine and Canada.

Till then, Kveðja Ísland! (Farewell Iceland!)

P.S. I didn’t sacrifice my phone to the Blue Lagoon.