From a distance, Mt McKay is imposing, rising 1200 ft over Lake Superior and making it the largest of the Nor’Wester mountains. It gets its name from William Mackay, a Scottish fur trader from the mid-1800s, who lived for a time in the Fort William vicinity.
However, the Fort William First Nation, descendents of the Chippewa tribe, call the mountain Anemki Wajiw (ah-NIM-ih-key waw-JOO), meaning Thunder Mountain,
and consider it sacred land.
Mt McKay is a prominent landmark of the Fort Williams First Nation reserve, and offers sweeping views of Thunder Bay…
from its boardwalk overlook on the eastern plateau…
Leah and I drove up Mission Road to a toll house, where a First Nation member collected $5.00. She advised us to hike the western trail to the flat cap for more commanding views, and encouraged us to return in 3 days to witness a powwow of the Lake Superior chapters. She also offered a menu and invited us to visit her lunch counter in town.
The trail was narrow, steep and challenging with shards of shale scattered over rocky formations. We took our time.
After a weary climb of 40 minutes, we welcomed the cooler air around us as we crossed onto a plate of volcanic rock formed over 1,100 million years ago.
The bright sun promised a crisp and dazzling vista,
but it also seemed to energize the horse flies that soon regarded me as bait.
That’s when I knew it was time to retreat to the bottom of the hill, oh-so-gingerly over long drops onto loose shale.
Once we landed at the trail head, I had decided (after checking with Leah) that we should attend the powwow on Satuday.
On the day of the powwow, we looked for news on the internet. and it was everywhere. The council was expecting over 5,000 attendees over two days with plenty of drumming and dancing. Food tents and crafts stalls would round out the affair. The rules were simple: No Alcohol. No Drugs. No hiking. Have a Safe Time.
We drove to Fort Williams First Nation ice arena, where we met a yellow school bus that shuttled us the rest of the way. Only three days ago, the area was empty and quiet, but today, it looked like a parking lot next to a fairground with fringe tents and trailer camping.
Participants were gathering inside the spirit circle and adjusting their costumes, while spectators were filling the grandstands, and the royalty was assembling in anticipation of the welcoming ceremony.
It was a colorful and festive affair. A steady drum beat managed by eight drummers, accompanied a caterwauling chant of guttural highs and lows and occasional shrieks.
After a prolonged opening procession and invocation, Chiefs and Elders presented flags,
and then it was time to drum and sing and dance again. Grass dancers followed Elders…
who were followed by family members…
who also danced several times around the pavillion with their children…
showing off their feathers,
their elaborate ceremonial costumes…
and their elaborate moves…
After a couple of hours, Leah and I returned to the boardwalk for a stroll to the memorial,
where we discovered a trail to the right that hugged the cliff around the plateau. We hiked further along, scouting for poison ivy as we walked, and came to a clearing where three girls in training bras were sneaking cigarettes around a slab of concrete.
It was an amusing irony and signaled our time to return to the ice arena. The school bus that brought us circled the field–collecting passengers–and momentarily paused at a graphic display of Ojibwe insight and life lessons:
They are good words to live by!