Wat Chedi Luang – Streaming thru America

After touching down at Chiang Mai International Airport, the stark contrast to Bangkok was immediately apparent. The air was cooler, humidity was dryer, and the AQI was no longer borderline, breathtaking.

We were at the gateway to the Thai highlands, in sight of Doi Suthep (elev. 5500 ft), and we were trading skylines for landscapes.

Exploring Chiang Mai’s heritage–rich with unique Lanna-style architecture, art, sculptures, handicrafts, and ancient temples–gave us the cultural opium we were all craving, with insightful opportunities to:

dive deeper into Buddhism (at Wat Phan On, inside the ancient city wall);

experience the folklore (of traditional Lanna Thai dancing);

admire the folk art (of a master carver from Baan Jang Nak);

appreciate the artisanship (of a reformed Karen Tribe villager);

savor the Lanna cuisine (of a traditional Khantoke dinner);

and relish the view (from atop an artisanal coffee farm).

Tour highlights while visiting Chiang Mai included a nature walk through Mae Kampong Village…

which culminated in a hike up Mae Kampong Waterfall’s flume gorge.

Our journey continued to the remote village of Ban Buak Khang, where master carver, Phet Wiriya combined his childhood passion for wood carving with his deep affection for elephants…

culminating in “Baan Jang Nak” (a house full of elephants), a renowned studio that offers Lanna wood carvers an outlet to hone their prodigious fabricating skills.

At Baan Nai Soi village, we visited a community of Burmese refugees known as Karen, whose tribe crossed miles of Burmese jungle into Mae Hong Son province during 1985 to avoid Myanmar’s political persecution.

Consequently, Thai authorities designated 3 relocation camps within the Highlands,

which over time and not without controversy have evolved into tourist destinations, where “longneck” women generate income by putting themselves on display–not unlike a “human zoo”–for a $10 admission ticket.

Mothers invite their girls at the age of 5 to begin the process by winding a brass coil across their shoulders, beginning with about 3 1/2 pounds of metal and adding inches until they’ve accrued more than 11 pounds.

Periodically, women will exchange the coil for a longer one, calling for more turns–ultimately reaching 22 pounds of down pressure. But longer necks are actually more of an illusion. The weight of the brass bears down on the clavicle, compressing the rib cage, and pulling up 3 to 4 thoracic vertebrae into the neck. While the neck itself is not lengthened, the appearance of a stretched neck is created by the deformation of the clavicle.

While beauty is indeed in the eye of the beholder, it’s essential to recognize the complex and competing narratives surrounding the beauty of longneck Karen women. Anthropologists have suggested that long necks may have served as a form of protection, perhaps making these women less appealing to other tribes and thus safeguarding them from a future of slavery. Conversely, it’s believed that the coils would embellish a Karenni’s beauty by highlighting the sex appeal of her elongated neck.

Another perspective is that these coils create a striking resemblance to dragons, a significant symbol in Kayan folklore, which adds a layer of cultural richness to their appearance. Additionally, the idea that the coils might offer protection against biting tigers–whether in a literal or symbolic sense–reflects a deep understanding of the challenges these women might face, blending beauty with resilience.

In another instance of culture shock, we visited Wat Chedi Luang, a 600-year-old cultural landmark located in the historic center of Chiang Mai, and once home to the venerated Emerald Buddha (subsequently, relocated to Wat Phra Kaew in Bangkok in 1551).