District Six was known as the soul of Cape Town, and home to nearly 10% of Cape Town’s population. It was a restless melting pot of freed slaves, persecuted Malays, and opportunistic Asians stewing as community artisans, musicians, merchants, immigrants, and laborers in a broth of grit, sweat, determination and talent. The vitality of the district inspired a body of poetry, prose, music and theater infused with swagger.
However, during the 1960’s, a generation of District Six residents lived in fear because of the color of their skin. The Afrikaner-centric government looked to apartheid as a means to squash opposition among the rank and file majority, prompting an official decree to rezone the district as a “whites-only” area, displacing more than 93% of the 60,000 residents.
Government officials offered several reasons in defense of their policy. They regarded the district as a slum; it was crime-ridden and dangerous–overwhelmed by immoral activities like gambling, drinking, and prostitution. They claimed interracial interaction inside District 6 bred conflict, necessitating the separation of the races.
By 1982, the government was relocating the “colored.” They were sent to dusty Cape Flat townships with insufficient infrastructure, while 25 km away, their old homes and businesses were bulldozed, leaving only the houses of worship behind.
Despite government claims, most residents believed that the government sought the land because of its proximity to the city center, Table Mountain, and the harbor.
By 1991, apartheid was repealed, and on December 10, 1994 the District Six Museum was launched in a historic Methodist Church building at 25A Buitenkant Street.
The museum serves as a remembrance to the events of the apartheid era as well as the culture and history of the area before the removals.
The ground floor is covered by a large street map of District Six, with handwritten notes from former residents indicating where their homes once stood.
Other features of the museum include street signs from the old district,
displays of the histories and lives of District Six families,
and historical explanations of the life of the District and its destruction.
In addition to its function as a museum, it also serves as a memorial to a decimated community, and a meeting place and community center for the residents of Cape Town who identify with its history.
Our tour of Cape Town’s darker side continued with a trip to Langa, Cape Town’s oldest township in Western Cape with a population of over 50,000.
Originally conceived in the 1920’s as a company residence for shipyard workers from surrounding villages, the existing barracks are home to multiple families occupying a two-room unit.
Our tour began optimistically with a walk through the Cultural Centre on the edge of the township that has partnered with local artists to rehabilitate the neighborhood…
and reinforce arts education as a means of promoting self-esteem and securing a successful career path for talented residents through ceramics,
paper maché,
mosaics,
and painting.
We continued our visit with a guided street walk through the neighborhoods…
Over and over, we asked ourselves, “How can people live this way?”
Realizing that we were a half-hour away from our luxury hotel made us uncomfortable and acutely aware of the abject poverty and abysmal living conditions surrounding us.
Unemployment stands at 40%,
and sanitation is an afterthought.
After negotiating with the house matriarch, our guide ushered us into a dank hovel fit for a family of four families. Several small children were playing on the floor, while adults went about their business of doing laundry,
preparing dinner,
or relaxing in front of a pirated broadcast on a vintage TV.
It was an awkward moment that may have been intended to shock us or educate us; I’m not sure which. But the people inside were nonplussed by our appearance, as if our intrusion was a routine occurrence.
If only we had been forewarned of this encounter, it would have given us an opportunity to gift them some wholesome food and clean water.
The citizens of Langa and the 2.5 million living in other townships on the edge of Cape Town struggle daily. Even now, as before, they rely on each other to survive, while the government offers little more than lip service in exchange for votes.
I truly appreciate the comments here…it’s scary and it’s politics!!
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So true!
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Unbelievable…and what a shame for people to live this way. The dead animal heads just lying there, think about the germs and the bugs surrounding them…ugh!
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Those dead heads are dinner!
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For those wanting a literary experience of the history, read “Buckingham Palace, District 6” by Richard Rive.
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This was the only part of our trip that truly horrified me. And even worse, that tours book trips to go through there as if we are going on a trip to the zoo. We all felt so ashamed to be intruding on these families and had we been aware of where this tour took us we certainly would have brought some food and water as Neal mentioned. Cape Town needs to do better for these people.
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It’s time for things to change. When will people we put in charge finally do the right thing?
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The party running the city is considered by many to still be preserving “white” interests, at the expense of the poor. Whether or not that’s true is an issue of political discussion (which is not my realm)…but the blatant fact is that South Africa has the highest inequality between people in the world (Gini coefficient).
The national government – run by another party – was supposed to be a liberation movement, and has done a lot since 1994, but unfortunately has fallen prey to corruption and greed – particularly under the previous president.
One wishes that there was no longer politics, but rather just good-hearted organisations working in their fields on a national level to do their work on a bigger scale. Look up “Gift of the Givers” – as an example. The kind of work people like that do gives hope that there are still amazing leaders and selfless people serving the country….but it’s a pity that politicians run things instead.
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Amen. For too long, government has run to preserve itself and perpetuate policies that benefits its supporters. Consequently, the powerless remain powerless, the poor stay poor, and humanitarian crises go unabated. Politicians need an injection of empathy and charity to help them discover their moral compass and restore their pledge of public service.
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You must see many parallels to your own family history. One wonders why more is not being done to lift people out of poverty. But then we have only to look at our own countries to realise how universal is this problem. Those with means can, those without, cannot.
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I don’t get it–people oppressing people because they are different, or one denying another an opportunity because it threatens their standing. How can this still be happening in a free world that fought 2 world wars for universal freedom and liberty? Who gets to decide that “you’re as free as we want you to be,” and why?
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Right, there’s no logic to it.
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…and no heart as well!
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